1 Chronicles 13:2

Authorized King James Version

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And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 26
to say (used with great latitude)
דָּוִ֜יד And David H1732
דָּוִ֜יד And David
Strong's: H1732
Word #: 2 of 26
david, the youngest son of jesse
לְכֹ֣ל׀ H3605
לְכֹ֣ל׀
Strong's: H3605
Word #: 3 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קְהַ֣ל unto all the congregation H6951
קְהַ֣ל unto all the congregation
Strong's: H6951
Word #: 4 of 26
assemblage (usually concretely)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 5 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אִם H518
אִם
Strong's: H518
Word #: 6 of 26
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
עֲלֵיכֶ֨ם H5921
עֲלֵיכֶ֨ם
Strong's: H5921
Word #: 7 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
ט֜וֹב If it seem good H2895
ט֜וֹב If it seem good
Strong's: H2895
Word #: 8 of 26
to be (transitively, do or make) good (or well) in the widest sense
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 9 of 26
properly, a part of; hence (prepositionally), from or out of in many senses
יְהוָ֣ה unto you and that it be of the LORD H3068
יְהוָ֣ה unto you and that it be of the LORD
Strong's: H3068
Word #: 10 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֗ינוּ our God H430
אֱלֹהֵ֗ינוּ our God
Strong's: H430
Word #: 11 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נִפְרְצָה֙ abroad H6555
נִפְרְצָה֙ abroad
Strong's: H6555
Word #: 12 of 26
to break out (in many applications, direct and indirect, literal and figurative)
נִשְׁלְחָ֞ה let us send H7971
נִשְׁלְחָ֞ה let us send
Strong's: H7971
Word #: 13 of 26
to send away, for, or out (in a great variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַחֵ֣ינוּ unto our brethren H251
אַחֵ֣ינוּ unto our brethren
Strong's: H251
Word #: 15 of 26
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַנִּשְׁאָרִ֗ים every where that are left H7604
הַנִּשְׁאָרִ֗ים every where that are left
Strong's: H7604
Word #: 16 of 26
properly, to swell up, i.e., be (causatively, make) redundant
בְּכֹל֙ H3605
בְּכֹל֙
Strong's: H3605
Word #: 17 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אַרְצ֣וֹת in all the land H776
אַרְצ֣וֹת in all the land
Strong's: H776
Word #: 18 of 26
the earth (at large, or partitively a land)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 19 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעִמָּהֶ֛ם H5973
וְעִמָּהֶ֛ם
Strong's: H5973
Word #: 20 of 26
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַכֹּֽהֲנִ֥ים and with them also to the priests H3548
הַכֹּֽהֲנִ֥ים and with them also to the priests
Strong's: H3548
Word #: 21 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהַלְוִיִּ֖ם and Levites H3881
וְהַלְוִיִּ֖ם and Levites
Strong's: H3881
Word #: 22 of 26
a levite or descendant of levi
בְּעָרֵ֣י which are in their cities H5892
בְּעָרֵ֣י which are in their cities
Strong's: H5892
Word #: 23 of 26
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
מִגְרְשֵׁיהֶ֑ם and suburbs H4054
מִגְרְשֵׁיהֶ֑ם and suburbs
Strong's: H4054
Word #: 24 of 26
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וְיִקָּֽבְצ֖וּ that they may gather H6908
וְיִקָּֽבְצ֖וּ that they may gather
Strong's: H6908
Word #: 25 of 26
to grasp, i.e., collect
אֵלֵֽינוּ׃ H413
אֵלֵֽינוּ׃
Strong's: H413
Word #: 26 of 26
near, with or among; often in general, to

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark of the Covenant - first attempt to bring it to Jerusalem. The Hebrew term קֹדֶשׁ (qodesh) - holiness is theologically significant here, pointing to Importance of approaching God properly. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Importance of approaching God properly. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ mediates proper worship and access to God.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark of the Covenant - first attempt to bring it to Jerusalem occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection